Rabindranath Tagore (1861-1941), the 1913 literature Nobel Prize laureate, was a leading Bengali-language Indian writer and a truly influential intellectual in the subcontinent, across Asia, and indeed the world. He travelled to more than 30 countries in the America, Africa, Europe, and Asia. He often and perhaps most importantly in Asia talked about Asian civilization: a bloc shared by entities like Japan, India, or Iran that—he here followed Orientalist tropes—was more spiritual than the West. A 1926 visit of his to Egypt impressed Iranian educational officials and diplomats, including the consul-general in Bombay, Jalal al-Din Keyhan, who maintained close relations with that city’s Zoroastrian community. As a result, Tagore was invited to Iran, whereto he flew in 1932 for a month-long country-wide tour. Analyzed in Afshin Marashi’s Exile and the Nation: The Parsi Community of India and the Making of Modern Iran (2020), his tour inter alia included a visit to the tomb, in Shiraz, of one of Iran’s most famous poets, Hafez, and dozens of meetings with regular citizens, intellectuals, and politicians, including an audience in Iran’s capital of Tehran with the country’s ruler, Reza Shah Pahlavi (1878-1944; r. 1925-1941).

This and one other text contained in the collection are (perhaps revised) transcripts of two conversations Tagore had in Tehran. One was with educators, likely in the garden palace in which Tagore was put up; the other took place during a party at the residence of the known politician, journalist, and secularist thinker Ali Dashti (1897-1982). Certainly the former but perhaps also the latter conversation was facilitated by an English-Persian translator, likely the poet Gholamreza Rashed Yasemi, or Dinshah Irani, a leading Indian Zoroastrian invited with Tagore to Iran, or Jalal al-Din Keyhan, who accompanied Tagore, too. At the time, Iran was in the midst of a sociocultural transformation. While led by the increasingly autocratic Reza Shah Pahlavi, it was initiated and carried by an expanding modern middle class, as Cyrus Schayegh has shown in Who Is Knowledgeable, Is Strong: Science, Class, and the Formation of Modern Iranian Society (2009). This process went hand in hand with a nationalism that was importantly, though not exclusively, focused on Iran’s pre-Islamic past. At that time, the nationalist narrative went, Iran was interwoven with the Indian subcontinent, whose inhabitants are, like Iranians, Aryans—a European term warmly welcomed by many Iranians and Indians. In this simultaneously nationalist and supra-nationalist narrative, that common Indo-Iranian realm was broken only when Semitic Arabs, whom Iranian nationalists often malign, invaded Iran in the seventh century.

We thank Afshin Marashi for information provided about the translation practices during Tagore’s journey.

Rabindranath Tagore (1861-1941), the 1913 literature Nobel Prize laureate, was a leading Bengali-language Indian writer and a truly influential intellectual in the subcontinent, across Asia, and indeed the world. He travelled to more than 30 countries in the America, Africa, Europe, and Asia. He often and perhaps most importantly in Asia talked about Asian civilization: a bloc shared by entities like Japan, India, or Iran that—he here followed Orientalist tropes—was more spiritual than the West. A 1926 visit of his to Egypt impressed Iranian educational officials and diplomats, including the consul-general in Bombay, Jalal al-Din Keyhan, who maintained close relations with that city’s Zoroastrian community. As a result, Tagore was invited to Iran, whereto he flew in 1932 for a month-long country-wide tour. Analyzed in Afshin Marashi’s Exile and the Nation: The Parsi Community of India and the Making of Modern Iran (2020), his tour inter alia included a visit to the tomb, in Shiraz, of one of Iran’s most famous poets, Hafez, and dozens of meetings with regular citizens, intellectuals, and politicians, including an audience in Iran’s capital of Tehran with the country’s ruler, Reza Shah Pahlavi (1878-1944; r. 1925-1941).

This and one other text contained in the collection are (perhaps revised) transcripts of two conversations Tagore had in Tehran. One was with educators, likely in the garden palace in which Tagore was put up; the other took place during a party at the residence of the known politician, journalist, and secularist thinker Ali Dashti (1897-1982). Certainly the former but perhaps also the latter conversation was facilitated by an English-Persian translator, likely the poet Gholamreza Rashed Yasemi, or Dinshah Irani, a leading Indian Zoroastrian invited with Tagore to Iran, or Jalal al-Din Keyhan, who accompanied Tagore, too. At the time, Iran was in the midst of a sociocultural transformation. While led by the increasingly autocratic Reza Shah Pahlavi, it was initiated and carried by an expanding modern middle class, as Cyrus Schayegh has shown in Who Is Knowledgeable, Is Strong: Science, Class, and the Formation of Modern Iranian Society (2009). This process went hand in hand with a nationalism that was importantly, though not exclusively, focused on Iran’s pre-Islamic past. At that time, the nationalist narrative went, Iran was interwoven with the Indian subcontinent, whose inhabitants are, like Iranians, Aryans—a European term warmly welcomed by many Iranians and Indians. In this simultaneously nationalist and supra-nationalist narrative, that common Indo-Iranian realm was broken only when Semitic Arabs, whom Iranian nationalists often malign, invaded Iran in the seventh century.

We thank Afshin Marashi for information provided about the translation practices during Tagore’s journey.

The CIA’s National Intelligence Daily for 10 August 1989 describes the latest developments in Israel, Lebanon, Iran, Panama, the Soviet Union, China, Thailand, India, Pakistan, Afghanistan, South Korea, and West Germany.

In this letter, Shevardnadze, Yazov, and Kamentsev discuss the Soviet Union's obligations to provide military assistance to their treaty partners, and the differences between treaties.

With the term “weapons of mass destruction” having not yet fully come into general usage, this NIE used the term “special weapons” to describe nuclear, biological, and chemical weapons (formerly the term “special weapons” was sometimes used to describe nuclear weapons only). With numerous excisions, including the names of some countries in the sections on “East Asia and the Pacific” and “Central America,” this wide-ranging estimate provides broad-brushed, sometimes superficial, pictures of the situations in numerous countries along with coverage of international controls to halt sensitive technology exports to suspect countries.

With proliferation becoming a “greater threat to US interests over the next five years,” intelligence analysts believed that the “disruptive aspect of the proliferation phenomenon will constitute the greater threat to the United States.” While the estimators saw “low potential” for terrorist acquisition of nuclear weapons, the likelihood of terrorist/extortionist hoaxes was on the upswing. Significant portions of the NIE are excised, especially the estimate of Israel’s nuclear arsenal and its impact in the Middle East. Nevertheless, much information remains on the countries of greatest concern: Iraq and Libya in the Near East, India and Pakistan in South Asia, Brazil and Argentina in Latin America, and the Republic of South Africa, as well as those of lesser concern: Iran, Egypt, Taiwan and the two Koreas.

Description of the reaction to the Asian-African Conference in both participating countries and capitalist ruled countries.

Just a few months into President Reagan’s first term his administration wanted to make its own mark on nonproliferation policy. The report suggests building “broader bilateral relationship[s]” and offering political and security incentives could persuade states considering developing nuclear weapons to cease these efforts.

Materials provided by former KGB archivist Vasili Mitrokhin to CWIHP, following the publication of the Working Paper No. 40, "The KGB in Afghanistan." As with all Mitrokhin’s notes, his compilation on Soviet “active measures” in South and Southwest Asia is based on other smuggled-out notes and was prepared especially for CWIHP. Please read the Notes on Sources for information on the nature and limitations of these documents.

Notes regarding the conversation of Cde. Nicolae Ceausescu and Cde. Zhou Enlai at the dinner organized by the [Romanian] embassy in honor of the Chinese leadership.