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December 3, 1956

Middle East (Situation): Debated in the Commons Chamber, Monday, 3 December 1956

In July 1956, Egyptian President Gamal Abdel Nasser (1918-1970) nationalized the Suez Canal Company, surprising the world. The government of France, in whose capital of Paris the company was headquartered, and the British government, the company’s plurality shareholder, sought to reverse nationalization in court, but failed—even though they clad their case in the language not of imperial self-interest but, rather, of international public interest. The time in which such language was somewhat acceptable, even at home, was passing, and the Suez Crisis played a big part in this final act.

At the same time, the two governments early on after the canal nationalization decided to remove Nasser by force, for re-compensation was not their central concern. France believed Nasser was enabling the FLN, which in 1954 had started Algeria’s War for Independence, and Britain wanted some say in the canal, which had for decades been its worldwide empire’s “swing-door,” as a member of parliament, Anthony Eden (1897-1977), called it in 1929. In August 1956 France began discussing a joint operation with Israel, which wanted Nasser gone, too, and the Red Sea opened for Israel-bound ships. In early October the two were joined by Britain. On the 29th, Israel invaded the Egyptian Sinai Peninsula. On the 30th, France and Britain gave Israel and Egypt a 12-hour ultimatum to cease hostilities, or they would intervene—and Anglo-French forces bombed Egyptian forces from the 31st and on November 5-6 occupied the canal’s northern tip. Although a power play, “Operation Musketeer,” like the court case, could not be an open imperial move anymore, then, and did not present itself to the world as such. No matter: especially in colonies and postcolonial countries, people were outraged.

More problematically for France and Britain, Washington was incredulous. This Middle Eastern affair triggered the worst crisis of the 1950s between America’s rising international empire and Europe’s descending empires, and indeed clarified and accelerated that descent. President Dwight Eisenhower (1890-1969) fumed that Prime Ministers Anthony Eden and Guy Mollet (1905-1977) had disregarded his administration’s opposition to military action. Worse, they had deceived him about their intentions. And worst, their attack on Egypt undermined the supreme US tenet: Soviet containment. The Americans were by association tainted by their NATO allies’ imperialist move while the Soviets looked good—on November 5 they offered Egypt troops and threatened to nuke London, Paris, and Tel Aviv—and that although they had just repressed an uprising in Hungary.

On the very day of the ultimatum, October 30, Eisenhower washed his hands of that move on live US television, and the US mission at the UN organized a cease-fire resolution vote in the Security Council. France and Britain vetoed it. Although sharing its European allies’ emotions about Nasser, the US administration withheld critical oil and monetary supplies from them to bring them to heel and withdraw from Egypt—after which, it promised, they would be warmly welcomed back. It ceased most bilateral communications and froze almost all everyday social interactions with its two allies, even cancelling a scheduled visit by Eden. And it badgered its allies at the UN, supporting an Afro-Asian resolution that on November 24 called Israel, Britain, and France to withdraw forthwith. On December 3, the British Foreign Secretary Selwyn Lloyd took the floor in the House of Commons.

April 1947

Remarks by Professor Hugo Bergman of the Hebrew University, Jerusalem, and Leader of the Jewish Delegation from Palestine at the Asian Relations Conference

The first Asian Relations Conference took place in New Delhi, India, from March 23 to April 2, 1947, just prior to that country’s independence in August that year. It was hosted by the head of India’s provisional government, Jawaharlal Nehru (1889-1964). Its goal was to study common concerns, rekindling Asian connectedness and fostering unity after centuries during which, as Nehru stated, European imperialism had separated Asia’s countries. Its anti-colonial solidarity evinced important continuities with interwar relationships, as Carolien Stolte argues in “‘The Asiatic Hour’: New Perspectives on the Asian Relations Conference” (2014).

The conference was boycotted by late British India’s Muslim leadership, however, and evinced differences in nature and outlook between the delegations. Thirty separate delegations came to New Delhi. Eight were from Caucasian and Central Asian Soviet republics. The other 22 were from Asian countries, most not yet independent. They included Afghanistan, Iran, Turkey (an observer delegation), and one Arab country, Egypt, which, though located in Africa, had for some time been in contact with Asian independence movements. Moreover, the United Nations, Australia, the United States, Great Britain, and the USSR sent observer missions; so did the Arab League.

Most Arab countries, however, declined an invitation, because India’s Muslim leadership did not attend and/or because another invitee was the Zionist Yishuv in Palestine, which gladly accepted. To be precise, the Indian hosts had sent their invitation not to the Yishuvi leadership, the Jewish Agency’s Executive Committee headed by David Ben Gurion (1886-1973), but to a leading Yishuvi institution, the Hebrew University of Jerusalem. This was because Indian nationalists had been critical of the Yishuv from the interwar years; on a separate note, in 1938 Mahatma Gandhi (1869-1948) stated that satyagraha, civil disobedience, was German Jews’ best answer to National Socialism. This outraged many, including the Austrian Jewish philosopher and Zionist Martin Buber (1878-1965), who among other things translated the Old Testament into German and republished Jewish and Asian mystical tales. Even so, he and some other European, especially German-speaking, Zionist and non-Zionist Jews in Europe and the Yishuv continued to locate the Jewish people’s past and present and its postcolonial cultural and political future in Asia. They did so imagining that continent as not anti-Semitic, and/or as more spiritual than “the West,” and/or as a rising political force in a decolonizing world. Some scholars, including Rephael Stern and Arie Dubnov in a chapter in the edited volume Unacknowledged Kinships: Postcolonial Studies and the Historiography of Zionism, have called this approach Zionist Asianism. To be sure, Zionist and Jewish Asianism assumed different forms, and a good number of Jews, for instance the father of Zionism, Theodor Herzl (1860-1904), and the leader of revisionist Zionism, Zeev (Vladimir) Jabotinsky (1880-1940), disagreed, emphasizing Europeanness. Still, Zionist Asianism was a real force. Hence, the Hebrew University happily organized a delegation to India, some of whose male and female members were from outside the university. It was headed by a German-speaking philosopher and Zionist activist who had migrated to Palestine in 1919, Shmuel Hugo Bergmann (1883-1975), who was the university library director—and whose English address to the conference forms the text printed here.

We thank Carolien Stolte for providing essential information about the Asian Relations Conference.

July 28, 1982

Excerpts of Talks between Leading Comrades and Foreign Guests (No. 7)

A Chinese Communist Party digest of commentaries about Chinese foreign affairs and domestic politics made by Hu Yaobang, Zhao Ziyang, Deng Xiaoping, Zhang Wenjin, and Huang Hua to various foreign officials from the United States, the Philippines, and other countries.

September 15, 1985

Cable No. 769, Ambassador Kato to the Foreign Minister, 'Ambassador Nakayama's Visit to Syria'

A summary of the meeting between Foreign Minister Shara of Syria and Special Envoy Nakayama about the relationship between Japan and Syria and the American hostages in Lebanon. The two discuss how the release of the Lebanese prisoners in Israel influences the situation of the American hostages.

September 13, 1985

Cable No. 469, Foreign Minister to the Ambassador to Syria Kato, 'Problem of the Release of the American Hostages (Special Envoy Nakayama’s Visit to Syria)'

In this telegram the Foreign Minister of Japan instructs Ambassador to Syria Kato to prepare for a second visit regarding the American hostages held in Lebanon from Special Envoy Nakayama.

September 12, 1985

First Middle East Division Director, 'Main Points of Remarks and Questions and Answers for Special Envoy Nakayama (for President Assad and Foreign Minister Shara)'

A summary of the main points Special Envoy Nakayama will state in a meeting with Syrian government officials. Nakayama urges Syria to continue advocating for the release of the American hostages in Lebanon, citing the recent release of the Lebanese prisoners in Israel as motivation to continue.

August 5, 1985

Cable No. 394, Foreign Minister to the Ambassador to Syria, 'Problem of the Release of the American Hostages (Main Points of Remarks, Questions and Answers for Prime Minister’s Special Envoy)'

A draft telegram from the Foreign Minister of Japan to the Ambassador to Syria that discusses the main points for discussion regarding the Special Envoy Nakayama’s visit to Syria. The document discusses the release of the American hostages in Lebanon and the TWA Flight 847 hijacking incident of 1985.

August 5, 1985

Cable No. 394, Foreign Minister to the Ambassador to Syria, 'Problem of the Release of the American Hostages (Main Points of Remarks, Questions and Answers for Prime Minister’s Special Envoy)'

A telegram from the Foreign Minister of Japan to the Ambassador to Syria preparing for Special Envoy Nakayama’s visit to Syria.

September 27, 1985

Summary of Remarks for Use in Meeting of Japanese and Syrian Foreign Ministers at the United Nations

In the notes for a meeting between Japanese and Syrian Foreign Ministers at the UN, Japan urges Syria to continue assisting in the release of the American hostages and assures Syria they are putting pressure on Israel to release the Lebanese hostages held in Israel.

September 27, 1985

Cable No. 2483, Ambassador Kuroda to the Foreign Minister, '40th Session of the United Nations General Assembly (Meeting of Japanese and Syrian Foreign Ministers)'

In this telegram, Ambassador Kuroda of Japan summarizes the main points of a meeting between Japanese and Syrian foreign ministers where they discuss the growing friendship between Japan and Syria, the American hostages in Lebanon, and Israeli Foreign Minister Shamir’s visit to Japan.

Pagination