Skip to content

Results:

31 - 40 of 2987

Documents

April 12, 1931

Letter, Bayard Dodge to Thomas B. Appleget (Excerpts)

In 1866, US Presbyterians who had been working for half a century in the Ottoman city of Beirut founded the Syrian Protestant College (SPC), to compete with Arab and French endeavors in higher education. Chartered in the State of New York, the American University of Beirut (AUB), as the SPC has been called since 1920, came to employ American, European and Arab professors. It soon turned into a foremost institution of higher education for Arab Christians and Muslims alike from Greater Syria (present-day Syria, Israel/Palestine, Lebanon, and Jordan), and especially after World War I attracted more and more students also from other Arabic-speaking countries, a history told in Betty Anderson’s The American University of Beirut: Arab Nationalism and Liberal Education (2011). AUB’s educational quality and missionary institutional bedrock gave it some clout in the United States.

Hence, when the New York-based Laura Spelman Rockefeller Memorial Foundation in 1924 added an international layer to a US-centered social science grant program it had been running since 1922, it in 1925 asked the AUB president, Bayard Dodge, whether his institution would apply for such a grant. AUB did. Making its case in a way that reflected the establishment of League of Nations Mandates in the post-Ottoman Iraq and Greater Syria and the rise of anticolonial nationalisms there, AUB received a US$39,000 grant to develop its social science offerings in 1926-1931, and three additional grants through 1940.

The text published here is a letter written by Bayard Dodge to senior officials in the Rockefeller Foundation.

February 1926

Report Submitted by the Faculty of the American University of Beirut [to the Rockefeller Foundation] concerning the Opportunity to train Students for Service in the Near East through Commerce and the Social Sciences (Excerpt)

In 1866, US Presbyterians who had been working for half a century in the Ottoman city of Beirut founded the Syrian Protestant College (SPC), to compete with Arab and French endeavors in higher education. Chartered in the State of New York, the American University of Beirut (AUB), as the SPC has been called since 1920, came to employ American, European and Arab professors. It soon turned into a foremost institution of higher education for Arab Christians and Muslims alike from Greater Syria (present-day Syria, Israel/Palestine, Lebanon, and Jordan), and especially after World War I attracted more and more students also from other Arabic-speaking countries, a history told in Betty Anderson’s The American University of Beirut: Arab Nationalism and Liberal Education (2011). AUB’s educational quality and missionary institutional bedrock gave it some clout in the United States.

Hence, when the New York-based Laura Spelman Rockefeller Memorial Foundation in 1924 added an international layer to a US-centered social science grant program it had been running since 1922, it in 1925 asked the AUB president, Bayard Dodge, whether his institution would apply for such a grant. AUB did. Making its case in a way that reflected the establishment of League of Nations Mandates in the post-Ottoman Iraq and Greater Syria and the rise of anticolonial nationalisms there, AUB received a US$39,000 grant to develop its social science offerings in 1926-1931, and three additional grants through 1940.

The text published here is an excerpt of an initial report by AUB professors to Rockefeller Foundation grant officials.

June 6, 1919

Letter, Gilbert F. Close to Mr. Saad Zaghloul

In January 1918, US President Woodrow Wilson in a speech to Congress outlined Fourteen Points to undergird the postwar peace and international politics. Vis-à-vis European empires’ interests and against Soviet anti-colonialism, he asserted a panorama of (actually self-interested) US ideals. Thus, point 5 called for “A free, open-minded, and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the populations concerned must have equal weight with the equitable government whose title is to be determined;” and point 14 insisted that “A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small nations alike.”

Around the world, many anti-colonialists rejoiced. They insisted these points apply to their case, and hoped Wilson would agree. Neither of these two things came to pass, as Erez Manela has shown in The Wilsonian Moment: Self-determination and the International Origins of Anticolonial Nationalism (2007). In Paris during the 1919 Peace Conference, Wilson rebuffed the advances of many, including the Egyptian delegation, which wrote and self-published, in Paris in 1919, the booklet containing the two letters below. While conceding British supervision of Egypt’s debt and of the Suez Canal, leading Egyptian nationalists had just after the end of World War I demanded independence and the right to address the upcoming Paris Peace conference. Britain rejected these demands and offers. An uprising ensued, which Britain tried to suppress, in March 1919 exiling leading nationalists, including Sa’d Zaghlul (1959-1927), to Malta. As this only worsened the uprising, the Britain’s new High Commissioner in Cairo, Edmund Allenby (1861-1936) released the nationalists—who made haste to Paris.

June 6, 1919

Letter, Saad Zaghloul to His Excellency President Woodrow Wilson

In January 1918, US President Woodrow Wilson in a speech to Congress outlined Fourteen Points to undergird the postwar peace and international politics. Vis-à-vis European empires’ interests and against Soviet anti-colonialism, he asserted a panorama of (actually self-interested) US ideals. Thus, point 5 called for “A free, open-minded, and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the populations concerned must have equal weight with the equitable government whose title is to be determined;” and point 14 insisted that “A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small nations alike.”

Around the world, many anti-colonialists rejoiced. They insisted these points apply to their case, and hoped Wilson would agree. Neither of these two things came to pass, as Erez Manela has shown in The Wilsonian Moment: Self-determination and the International Origins of Anticolonial Nationalism (2007). In Paris during the 1919 Peace Conference, Wilson rebuffed the advances of many, including the Egyptian delegation, which wrote and self-published, in Paris in 1919, the booklet containing the two letters below. While conceding British supervision of Egypt’s debt and of the Suez Canal, leading Egyptian nationalists had just after the end of World War I demanded independence and the right to address the upcoming Paris Peace conference. Britain rejected these demands and offers. An uprising ensued, which Britain tried to suppress, in March 1919 exiling leading nationalists, including Sa’d Zaghlul (1959-1927), to Malta. As this only worsened the uprising, the Britain’s new High Commissioner in Cairo, Edmund Allenby (1861-1936) released the nationalists—who made haste to Paris.

October 22, 1960

Chairman Mao Receives American Writer [Edgar] Snow

A summary of Mao's comments to Edgar Snow concerning Taiwan, Jinmen (Quemoy), and Mazu (Matsu), as well as China's legal status at the UN.

October 4, 1982

Excerpts of Talks between Leading Comrades and Foreign Guests (No. 8)

A Chinese Communist Party digest summarizing recent meetings held between Deng Xiaoping and UN Secretary-General Pérez de Cuéllar and French National Assembly Speaker Louis Mermaz.

May 26, 1970

Memorandum, John Ward to the President, RadLibCom [Howland H. Sargeant], 'RL Broadcast Position Statement on the "Nationality Question" in the USSR'

A CIA liaison officer provides RLC President Sargeant with the verbatim  views of “higher authority” [here, the State Department] on the referenced RL document.

April 17, 1970

Radio Liberty Broadcast Position Statement: The Nationality Question

Radio Liberty discusses the issue of self-determination, and states their objective as convincing all peoples in the Soviet Union of their right to self-determination. 

July 2, 1969

Radio Liberty Policy Manual: Annex: Uzbek Broadcasts

Radio Liberty outlines their policy regarding Uzbeks in the USSR with programming, with the goal of leading to "democratization, social justice, and national self-determination". 

1960

Radio Liberty Policy Position Statement: 'Captive Nations'

 Radio Liberty outlines its view on the "Captive Nations" resolutions

Pagination